I bought G.K. Chesterton's Orthodoxy after last weekending listening to a lecture on it. I don't really know what I expected starting to read this book. The lecture was quite good, but having picked up this book and read the opening couple of chapters, I am quickly becoming a fan of Chesterton. Who would have guessed that he wrote this over 100 years ago, it is just as practical and applicable to today's society. Let us dig into some quotes.
The second chapter starts out with a conversation he had with his publisher. The publisher believes that if a man believes in himself he will do just fine. And I love the response. He basically tells the publisher that he knows where he can find people that believe in themselves, they are in the insane asylum. They truly believe they are a cup or king, and no amount of arguing with them will convince them otherwise. We have made a world where most of us are taught to believe in our selves, we have exchanged God's truth for a lie and worshipped and served the creation rather than the Creator, who is blessed forever. (Roman's 1:25). We have been taught to worship the parts as if they were the whole. That's not to say that we should never believe in ourselves, I don't think, I think it is to remember the Truth, and our place in it. For the Truth shall set us free, the lies, shall bind us up.
When Christendom has been shattered (which he would say it has been), all the sins and "vices" are let loose to do evil, but worse he says.
"A man was meant to be doubtful about himself, but undoubting about the truth; this has been exactly reversed." He then goes on to mention that we are "on the road to producing a race of men too mentally modest to believe in the multiplication table." Has he been sitting in classrooms around the country? Where some kids are taught that it doesn't matter what your answer is to the multiplication problem, it just matters that you all agree (not every school, but some schools). Has relativism been so prevalent for so long? If it feels good do it (doesn't matter what the truth says). There are absolutely no absolute truths, what is true for me may not be true for someone else. These are things people say, today, and this is the very thing Chesterton is trying to combat here in Orthodoxy. We are supposed to keep truth in its place, truth by definition has to be true always, otherwise it was never true. If we won the game, that is the truth and it cannot be taken from us. Ever. It doesn't change the next day when the loosing team decides to say that they won. Can you imagine a group building a boat and they all come to a consensus that it will float, even though it has more holes than Swiss cheese? That is crazy, but we wouldn't want to hurt their feelings with the truth.
(In defense of organized religion) "Man, by a blind instinct, knew that if once things were wildly questioned, reason could be questioned first...In so far as religion is gone, reason is going." This may be the weakest quote I have chosen, however, I think that it is true. We live in the information age, but not the reasonable age. We do things that are politically correct, not because they are the right thing, but because no one should get offended. Reason has been thrown out along with religion in the marketplace of ideas. We do things that aren't going to hurt someone in the short term, even though they may be deadly (at least really damaging) in the long term.
"Akin to these, is the false theory of progress, which maintains that we alter the test instead of trying to pass the test." I love this quote so much. How often do we see this in our society. Kids pushed to the next grade, even though they have no mastery of the last grade. Kids are failing to graduate, so let us lessen the standard, and not worry about teaching them better. After all, taxpayers want to see high graduation rates, it doesn't matter that those that graduate can't balance a checkbook or do anything.
These great quotes are just in the first three chapters, which is all the further I am at this point.
On the theme of relativism, I feel that some balance is needed. I certainly believe in absolute truth. I also believe that God is infinite and embodies absolute truth. I also believe that every human is finite. This directly leads to: No human can fully know God, or even fully comprehend some (any?) of His truths.
ReplyDeleteThis means that while I should hold to core truths firmly, it also means that I should be prepared to be wrong in truths that I may hold dear. If history shows anything about Christian truths, it shows that every age has adherents to truths that they thought critical to their Christianity, that in the light of later judgement were deemed unnecessary, or even antithetical. I must assume that could include me.
I don't I disagree with you on any of the points you made. But what I think Chesterton was saying is that people have made it a habit to believe in themselves or what they want to believe more than the truth.
ReplyDeleteI agree with your statement "This directly leads to: No human can fully know God, or even fully comprehend some (any?) of His truths." With this as a baseline though, I think throughout history we see people trying to fit God's truths into their own beliefs. This is when we (as Christians or people) go wrong, we cease trying to know Truth and we pretend that we know all truth. And I think that is what Chesterton is getting at. "We (Paul says they) have exchanged God's truth for a lie and worshipped and served the creation rather than the Creator, who is blessed forever." (Roman's 1:25)
There have been a couple other interesting posts I've read along the line of thought of how much we *know*, how we think about God, and what beliefs we hold on to.
ReplyDeleteThis one was posted by my previous Pastor, Richard Dahlstrom, about how Christians do themselves wrong when they react too strongly to fantasy.
This one was posted by another pastor, who was challenged to defend his faith in order to earn that title.
And this interview of a Christian artist who left the faith is also interesting. I don't know his story at all, but it seems that so often what people at least *say* drove them away from faith was not so much disbelief in God as other Christians holding onto (and pushing) beliefs that are beyond the reach of basic orthodoxy.